Social, Behavioral Scientists Eligible to Apply for NSF S-STEM Grants
Solicitations are now being sought for the National Science Foundation’s Scholarships in Science, Technology, Engineering, and Mathematics program, and in an unheralded […]
Loren Henderson describes her work with BarBara Scott as part of a small body of descriptive research, mostly by researchers of color, countering negativity and victim-blaming in earlier studies of Black families.
When women break gender norms, the most negative reactions may come from people of the same race.
There are a lot of factors that play into deciding on who to hire as a head coach in the NFL. Looking at the data, race is one of them.
The Association of Indigenous Anthropologists requested that the American Anthropological Association officially pause land acknowledgments and the related practice of the welcoming ritual, in which Indigenous persons open conferences with prayers or blessings.
As a scholar of religious studies, I frequently use critical race theory as a tool to better understand how religion operates in American society. While critical race theorists initially focused on how race has been embedded in our legal system, the theory can also help us think about how race is entrenched in religious institutions.
The development of critical race theory by legal scholars such as Derrick Bell and Kimberle Crenshaw was largely a response to the slow legal progress and setbacks faced by African Americans from the end of the Civil War, in 1865, through the end of the civil rights era, in 1968.
For decades, American society has normalized the presence of anti-Asian humor. Caricatured on television, belittled at comedy clubs, targeted on social media, and mocked in private conversations, this subtle, yet widely accepted form of racism dehumanizes the Asian American Pacific Islander (AAPI) community.
Race can play a role in violence and prejudice, even if the offender does not clearly express a racist intent.