A space to explore, share and shape the issues facing social scientists
If you missed the broadcast of the new BBC/FX version of A Christmas Carol, it is well worth tracking down on a streaming service. While the production is occasionally bonkers, it brilliantly captures Charles Dickens’s passionate anger about social injustice in Victorian Britain.
Universities in effect, argues our Robert Dingwall, are asked to exercise all the responsibilities of parents and to act as a secular equivalent of the medieval church as the conscience of the nation.
With the advent of the new Research on Research Institute, our Robert Dingwall notes that while research on research fills a gap in the world of knowledge. However, it is important not to confuse it with the research enterprise itself or to assume that this will benefit from being made so planned, rational and evidence-based that the result is to squeeze innovation out of the system.
Individuals find it harder to cover conference costs – and departments or research groups have fewer resources to support them. It is not hard to see why there is a sense of grievance. On the other hand, it is not so easy to see what can be done.
In the last 20 years or so there has been much excitement, particularly in science and technology studies, about Actor-Network Theory. One of its most distinctive features is the way in which it ascribes agency to material objects. Perhaps we should not be crediting Bruno Latour or Michel Callon with the original insight – but an English humourist, Paul Jennings.
Britain’s Labour Party historically had strong ties to the idea and later the state of Israel. Now a host of factors are challenging the traditional connection to Zionism and even raising concerns of antisemitism.
Our Robert Dingwall says he has long thought that sociologists should read more history. It might correct some of their sweeping generalizations about the emergence and development of Western societies. This reflection has been reinforced by a recent book, ‘A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution.’
Ruminating on the late Doris Day – and in particular her rendition of ‘Que sera sera’ – our Robert Dingwall draws a comparison with the Greek Stoics , Western educational trends and the restraint that was once a feature of sociological inquiry.
In the course of a recent visit to Mainland Europe, I got talking to a young sociologist with a particular […]
In the wake of Brexit, Robert Dingwall asks a series of probing questions about the eclipse of Conservative Social Thought at universities, such as when did the social sciences last have a serious engagement with the institutions of the bourgeoisie, even though by income and status many of us would belong to that class?
The roots of sociology lie among a group of engaged, engaging and vibrant people who often risked their well-being, or even their lives, to advance their ideas. So what happened to suck much of the life out of the discipline?
What duty do social scientists have to report illegal activity that they witness as part of their fieldwork? If you answered quickly, you may not have thought about the issue all that deeply.
